In order to set her choreography to Orff's unorthodox work, Ms. Weber
studied the history from which Carmina Burana is said to derive. The poems were
selected by Orff from writings by medieval poets known as goliards who wrote
satirical verse in the so-called "gutter Latin" and were performed by minstrels
and jesters, much of it blatantly profane, seasoned with pagan ritual, despite the
widespread Christianity of the time.
The poems were preserved over the centuries by Benedictine monks, for whatever reason and
the choreographer employs the metaphoric presence of the monks as she develops the
delicate tread of a storyline. 'The monks read the poems," she explains, "And
they think the poems." This image of the monks' thinking the poems is the
spiritual force driving the work forward. They appear on the stage in the ominous opening
passage as dark-cloaked figures. Springtime is approaching and the monks must release the
poems from their minds for the earth to reawaken to seasonal growth. Four monks remain
on-stage, sitting and thinking while the remainder disrobe, revealing nude-appearing
bodies in flesh-colored leotards. The cycle of life begins to play itself out as Adam and
Eve, the wheel of fortune, good luck and bad luck until the conclusion of the work
with the onset of winter, when the poems must be reabsorbed into the minds of the monks to
be preserved for the next seasonal cycle.
"...a strong statement to an equally strong
piece of music." ...Berkshire Eagle
Original choreography by John Butler, original
costumes by Ruth Morley. First performed at the New York City Opera,
November 19, 1959, by Carmen DeLavallade, Glen Tetley, Veronica Mlaker and Scott Douglas. Ruth Morley. First performed at the New York City Opera,
November 19, 1959, by Carmen DeLavallade, Glen Tetley, Veronica Mlaker and Scott Douglas.
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